What it is, what it was, what it will be.

Activities & Play, african, design, idea, Ken Wilson-Max, publishing

Academically speaking, an oral history is not intended to present a final, verified, or “objective” narrative of events, or a comprehensive history of a place, because it is a primary source of information. Its a spoken account, reflects personal opinion offered by the narrator, and as such it is subjective.

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Oral histories are often used together with other sources to gain understanding and insight into history.

Non academically speaking, you get a better feel for an event if it is told to you. It can compensate for dry factual accounts or statistical information. Oral testimony becomes oral history from one generation to the next It is the memory of the past spoken to the next generation.

Professor Phillip Bonner, head of the History Workshop Research Group at the University of the Witwatersrand (WITS University) in South Africa and National Research Foundation Chair for “Local Histories, Present Realities” has conducted research in South Africa, Swaziland, and Mozambique.

“…Many societies in Africa have traditionally been shaped by oral rather than written communication; the literacy rate is often low. Colonialism, Apartheid and other forms of oppression reinforced this tendency throughout the continent, resulting in a lack of written documentation about the past. Historians thus had to find other ways of gathering historical information, and oral history methods have proven to be a very useful tool in their research efforts.”

Oral history predates written history in Africa (some of the most ancient historical texts are drawn from oral testimony). But it was only used in African historical research from the 1960s. Prior to that, there were huge gaps in African history books.

brain-2Sure, human memory is unreliable in certain contexts. So the method was initially greeted with a great deal of scepticism. But for African cultures, the word was the history, so they had ways of remembering the important points, something which western scholars seem to have ignored.

Nowadays, people like Professor Bonner hold “live history interviews,” where people are encouraged to speak about their lives from the time they remember being a person. The idea sounds deliciously inviting. In the professor’s experience, asking open questions that don’t presume a specific answer and listening to the interviewee more than asking questions yields the most useful, and sometimes even surprising information.

microphone37But live history interviews take time and aren’t cheap, especially transcription and translation of interviews. But they are reliable when added to a pool of collective memory and with a few quality control methods applied. A common truth can be found.

It is all part of one rich historical narrative, told from different perspectives.

I grew up hearing stories from elders, something which sticks with me more than the history books I have read. But I know that using both methods is probably the best way to understand and get an accurate picture of a story, a history. It is another way to feel the lasting effect of an event from long ago.

In my studio I have been developing a way to tell stories through reading out loud. Its very exciting to have finally succeeded in producing a book that instructs the reader how to tell the story within. And it was deceptively straightforward. I am hoping it will be the backbone of major new series in 2019.

I love books, but I love stories even more.

Check to the Goethe Insitute article on Oral history

 

Can you dig it?

african, design, fashion, idea, illustration, Ken Wilson-Max, North London, Zimbabwe

I first came across black American (was it Afro-American those days?) entertainment as a child in the 70s. It was enlightening ti say the least. People like me on the TV! We started mimicking the accents, the walk, the dress sense where we could. The power of the media was at its purest; people like me saw that our lives had another possibility, perhaps just like our parents came to realise a decade or two earlier when they also became mesmerised by America’s black culture. We needed to be mesmerised. Life in southern Africa at that time was mapped out  for us. There was limited opportunity for people who were not white.

I think the authorities underestimated the power of media. In the 70s many more young people managed to win scholarships to study abroad than ever before  and I think they had to have had that idea from somewhere else than school…

MY book always have a bit of the 70’s in them. I try very hard to include the showmanship, flair and slight excess that captivated me as a child. It doesn’t always translate to this new century where media power is much more understood.

I thought of including, for a little while, some of the phrases that made the 1970’s in this blog. Enjoy.

Image; How you like me now, sucka?